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Is India Under PM Modi Drifting Away From Gandhi’s Non-Violent Doctrine?

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Coinciding the birth anniversary of India’s freedom icon, Mahatma Gandhi on Friday, experts say his values of non-violent resistance have been facing stiff challenges in recent times.

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They point out that over the past few years, democratic movements in his own country, India have been met with a heavy hand by the government.

Gandhi, who began his tryst with political movements in South Africa, helped India gain freedom through his philosophy of non-violence and non-cooperation. But, despite being revered as “the Father of the Nation,” at home and projected as a moral compass across the world by Indian diplomacy, the country has violently responded to peaceful protests in the past year.

Earlier this year, the Indian capital New Delhi witnessed large scale violent incidents as people protesting “peacefully “against the Citizenship Amendment Act (CAA) were beaten up and baton-charged by police. The capital also witnessed one of the worst ever communal riots, claiming over 50 lives.

Speaking to Anadolu Agency, prominent Gandhian TRN Prabhu, president of Sevagram Ashram, a town dedicated to Gandhi, said the current political regime in India is based on communalism and thus does not allow agendas of non-violence to survive.

In April 1936, Gandhiji had established his residence and spiritual hermitage in the village of Sevagram in the western state of Maharashtra, where he also employed lower caste Hindus called Dalits to cook food, to break the caste barrier.

“The government today is quite similar to the British colonial regime, an autocracy. Any conflict of words and thoughts can land one into trouble. The dissenters, however, need to focus on the responsibility of awareness. They should keep the dialogue going,” said Prabhu.

He added that it is because of this conflict of thoughts and pressure that a lot of suicides are happening in the country now.

Akshat Seth, general secretary of the Students’ Federation of India (SFI), said it is difficult for today’s dissenters to follow the Gandhian approach of resistance.

“We’ve seen students being incarcerated and beaten up for sitting in silent peaceful protests or for only being present at the protest sites. We moved our protests online after the pandemic started, but our account on Twitter was blocked, citing ‘violation of Indian laws,'” said Seth.

Curbs forcing aggression

He added that the crackdown was forcing protestors to turn aggressive in their protests. The government’s oppression and state machinery’s utilization to curb dissent has led to resistance.

The theme of the protests was coined from young poet and activist Amir Aziz’s poem Sab Yaad Rakha Jayega, which translates to everything that will be remembered.

Disregarding the term “violent” for the resistance, the dissenters also believe that fighting for their rights is the right thing to do and it is thus not violence but the survival of the fittest.

“If I am stealing from a shop out of hunger, would you call me an agitator? Gandhi undertook mass mobilization, and thus his movements/resistances were recognized. Peaceful agitations are not being recognized these days. The state is oppressing people fighting for their rights,” said Mohammed Asif, an activist, and protestor against the citizenship law.

He added that the definition and interpretation of violence vary. An agitation for your rights is not violent; the whole point is that the concept behind it should be peaceful.

Asif had set up a library at the protest site in Delhi’s Shaheen Bagh area, where he lent out books of Gandhi, Indian novelist and short story writer Ismat Chughtai and Lebanese-American writer and poet Khalil Gibran.

“Gandhi’s ideology was freedom. This fight with the government is about ideology, and for this, we have to strengthen our ideas. To do that, we need to read more books,” said Asif.

Gandhi believed that self-rule should extend to all people, rich and poor, male and female, and thus he encouraged women to participate in his freedom movements and political discussions.

Keeping this in mind, Asif named the Shaheen Bagh library The Fatima Sheikh-Savitribai Phule Library, after two women educators and social reformers who fought for women’s rights and their access to education. The library, initially, lent out books only to women, but later opened up for men as well.

By Cheena Kapoor. Views Personal

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